*_Isra aur Miraj ke taluq se Islami taleemaat yeh hain ke yeh waqia Qur'an aur ahadees se sabit hai, lekin is waqia ko kisi khaas tareekh, jaise 27 Rajab ke saath ta'aluq dena sabit nahi._* *1. Tareekhi Taayun:* Qur'an aur saheeh ahadees mein kahin bhi yeh nahi bataya gaya ke Isra aur Miraj ka waqia 27 Rajab ki raat ko hua. Yeh ek tareekhi riwayat hai jo baaz rawaayat mein milti hai, lekin iski sanad kamzor hai. *2. Ibadat aur Takhsis:* Kisi khaas din ya raat ko khaas ibadat ke liye mukarrar karna sirf tabhi jaiz hai jab uske liye Qur'an ya saheeh ahadees se daleel mojood ho. Isra aur Miraj ki raat ko khaas ibadat ya jashan manana ghair-sharai hai agar yeh sunnat ya saheeh daleel se sabit na ho. *3. Aam Ibadat ka Hukum:* Har waqt ibadat karna aur Allah ki taraf ruju karna maqbool hai, lekin is raat ko khaas kar ke ibadat karna aur is se mutaliq bid’at shuru karna jaiz nahi. *Isra aur Miraj ki Ahmiyat:* Isra aur Miraj ka waqia musalmano ke liye ek azeem mojiza hai aur isse hidayat aur sabq lena chahiye. Is waqia mein namaz ka tohfa diya gaya, jo har musalman ke liye farz hai. Lekin is waqia ki yaad mein koi khaas amal karna sirf tabhi jaiz hai jab woh Qur'an aur Sunnat se sabit ho. Yeh waqia musalmano ke liye Allah ki azmat aur Nabi ﷺ ki shaan ko samajhne ka ek moqa hai.