The #youngkuki miserably failed to conduct proper research or present any substantial argument against the officially recorded standing order of the President of #manipur State, #darbur Order No. 2, dated July 23, 1941. This order clearly states that the #kuki must obtain permission from the #naga Chief for settlement and are required to pay house taxes to the #nagachief. In the 1957 Territorial Council election, the #nagas secured 7 MLA seats, Kuki and #paite community won one seat each. This historical fact is well-documented and irrefutable. Therefore, any attempt to forcibly subsuming the Paite identity under the broader Kuki nomenclature to advance deceptive Kuki propaganda is not only abominable but also a distortion of recorded history. Instead of offering a clear and direct response, you attempt to divert attention by claiming that "some Kukis, along with other Indian citizens, were expelled from #burma by General Ne Win." This raises a fundamental question: If the #kukis were indeed expelled alongside Indian citizens, how does that justify their claim to indigenous status in Manipur? And what does this "some Kukis along with Indian citizens expulsion by #myanmar got to do with Kuki refuges status in Manipur. This duality of the #kukinarrative, as both instigator and victim, exposes a troubling reality that demands deeper scrutiny. To truly understand the complexity of this history, one must move beyond surface-level perceptions and confront the layers of deceit and violence that have shaped the Kuki’s historical and social dynamics. On the other hand, they make an entirely different claim, presenting themselves as the so-called "lost tribe of Israel" and even going as far as submitting memorandums to the #primeminister of #israel, seeking justice for alleged atrocities. Such contradictory posturing is not only perplexing but also deeply disingenuous. To read more | https://ukhrultimes.com/ultimate-guide-to-young-kuki-on-their-true-roots-of-the-kuki/