*Ikoro Iyineleda: A Profile of Struggle, Advocacy, and Spiritual Warfare* *Background and Identity* Ikoro Iyineleda is a Nigerian writer, activist, and self-proclaimed "Servant-Leader" deeply embroiled in personal and societal conflicts. He identifies with the *Pride of Machismo Renaissance*, a movement advocating for "Masculinism" and spiritual resistance against systemic oppression. His writings blend biblical allegories, scathing critiques of Nigerian society, and personal grievances, often framed through a lens of spiritual warfare . --- *Key Themes in His Work* 1. *Intellectual Plunder and Betrayal* Iyineleda accuses family members, Nigerian society, and occult groups of stealing his life’s work, including over 20 unpublished manuscripts, academic records, and digital files stored on flash drives and a laptop. He claims this theft is orchestrated to erase his legacy and deride his achievements, exemplified by his mother’s dismissive remark: *“We thought you wrote”* . He also alleges that imitators (“photocopies”) plagiarize his writings and claim credit for his ideas . 2. *Struggles with Academia and Poverty* Despite holding a university degree and pursuing an MBA at the University of Ibadan, Iyineleda faced systemic sabotage, including noise disturbances near study spaces and financial exploitation. He retired from teaching with a meager pension (N39,000 monthly) and struggles to afford basic necessities in Nigeria’s inflationary economy . 3. *Spiritual Warfare and Curses* Iyineleda frames his battles as divine retribution against "plunderers" and "scavengers," invoking curses and prayers for their destruction. His writings frequently reference biblical figures like Isaiah and Jesus, positioning himself as a martyr persecuted for his ideals . 4. *Critique of Nigerian Society* He condemns Nigeria as a "lawless," "hypocritical" nation that thrives on survival-of-the-fittest dynamics. He cites examples like burglaries of his home in Akure, unpunished harassment by neighbors, and systemic plagiarism of his books, which he claims renders his published works unsellable . 5. *Advocacy for Masculinism and Animal Rights* Through the *Pride of Machismo Renaissance*, Iyineleda promotes "Masculinism" as a spiritual and social movement. He also seeks donations to fund *Animal Rights Knowledge (A.R.K.)*, aiming to build shelters and advocacy centers. His blog provides bank details for supporters to contribute . --- *Controversies and Conflicts* - *Family Estrangement*: Iyineleda curses his mother, Folashade Sanda, accusing her of collaborating with others to erase his achievements . - *Occult Accusations*: He alleges that groups like the Rosicrucian Order, Buccaneers Confraternity, and Ogboni cults conspire to destroy his life, using spiritual manipulation to undermine his work . - *Legal and Financial Hardship*: His pension from the Oyo State government is insufficient to cover basic expenses, exacerbating his resentment toward systemic corruption . --- *Philosophical and Religious Framing* Iyineleda’s writings are steeped in apocalyptic imagery, blending Christian theology with personal vendettas. He likens his persecution to biblical prophets, declaring: > *“I am he that is despised and rejected by men; a man of sorrows, and acquainted with grief”* . His vision of *Machismo Renaissance* includes creating "new Heavens and a new earth," symbolizing a world free from Nigeria’s "criminal culture" . --- *Calls to Action* Iyineleda seeks partnerships and donations to sustain his movements. He provides bank details (First Bank Account: 3025019110, SANDA ADEDOTUN IBUKUNOLUWA) and contact information for supporters to contribute to Machismo Renaissance and A.R.K. . --- *Legacy and Impact* While Iyineleda’s work is marked by vitriol and isolation, it reflects broader themes of intellectual theft, economic despair, and spiritual resistance in Nigeria. His unapologetic style polarizes readers, blending raw vulnerability with militant defiance. For further insights, explore his Medium articles and blog posts . *Note*: His writings often include unverified claims and extreme language. Cross-referencing with external sources is advised for a balanced perspective.