[5/21, 9:23 AM] null: *WAEC CRS THEORY ANSWER* *NUMBER THREE* (3a) The story of Amos and Amaziah is found in Amos 7:10–17. It happened during the time of King Jeroboam II, when Israel was doing well economically but was deeply corrupt. People were worshiping idols, treating the poor unfairly, and turning away from God. So, God sent Amos, a prophet from the southern kingdom of Judah, to warn Israel about the judgment that was coming because of their sins. Amaziah was a priest at Bethel, one of Israel’s main places of worship—but sadly, it had become a center for idol worship, especially of a golden calf. When Amaziah heard Amos’ warnings about God’s judgment and Israel’s coming destruction, he got worried. Amos was boldly saying that Israel would fall and the people would be taken into exile. Amaziah saw Amos as a threat—not just to religion but to the whole nation’s peace and the king’s authority. So, Amaziah sent a message to King Jeroboam, accusing Amos of speaking against the king and causing trouble. Then, he went to Amos and told him to leave Israel and go back to Judah. He basically said, “Go home and preach there—we don’t want you prophesying here in Bethel, because this place belongs to the king.” But Amos didn’t back down. He told Amaziah that he wasn’t a prophet because he chose to be one. He said he was just a shepherd and someone who cared for sycamore trees—until God called him and told him to speak to Israel. His authority didn’t come from any religious group—it came straight from God. Then Amos gave Amaziah a strong warning from God: his wife would become a prostitute, his children would be killed, his land would be taken, and he himself would die in a foreign land. It was a heavy message showing how serious it is to reject God’s word and try to silence His messenger. In the end, Amos didn’t stop. Even with opposition from powerful people like Amaziah, he stayed faithful to his mission. This whole event shows the struggle between God’s true message and a religious system that had gone corrupt—and how God still speaks, even through ordinary people, to call His people back to Him. (3b) From the story of Amos and Amaziah in Amos 7:10–17, we can see that there were serious problems in Israel’s society at the time—things that went against God’s will and needed to be corrected. First, the people were deeply involved in idolatry. Bethel, where Amaziah was a priest, had become a place where a golden calf was worshiped instead of the true God. This idol was set up by King Jeroboam I so that people wouldn’t travel to Jerusalem to worship. But this was completely against God’s command to worship Him alone. Amos spoke strongly against this, and it was clear that God was angry about this false worship. Second, there was a serious problem with rejecting God’s truth. Amaziah tried to force Amos to stop preaching and leave the land. This shows how the people and leaders didn’t want to hear the truth from God. They wanted to protect their comfort, power, and religious system, even if it meant ignoring what God was saying. But silencing God’s messengers only made things worse, because it kept people from hearing the truth and repenting. Third, there was corruption among religious leaders. Amaziah wasn’t just any man—he was a priest. Yet, instead of serving God faithfully, he supported a system that pleased the king and served political interests. Amos’ message—and other parts of the book—show that leaders were unfair to the poor, accepted bribes, and twisted justice. Amaziah called Bethel “the king’s sanctuary,” showing he cared more about politics than God’s truth. This kind of leadership failed the people and led them further from God. In short, Amos’ encounter with Amaziah shows us three big problems that needed to be condemned: idol worship, rejecting God’s message, and corrupt leadership. These sins brought God’s judgment, and the people needed to turn away from them to get back on the right path with God. [5/21, 9:24 AM] null: CRS NUMBER 4 (4a) Matthew 17:17, where Jesus is speaking about the condition of people who are stubborn or unwilling to listen to God’s guidance. This particular incident occurred after Jesus’ transfiguration, when He came down from the mountain with Peter, James, and John. They encountered a crowd of people, including a father whose son was possessed by a demon that caused him to experience seizures and extreme suffering. The father had brought the boy to Jesus’ disciples, but they couldn’t heal him. So, in desperation, the father brought the child to Jesus, saying, “Lord, have mercy on my son, for he is an epileptic and suffers terribly. He often falls into the fire or into the water.” Jesus, frustrated by the lack of faith and understanding among the people, made the statement, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you?” He then healed the child, and the demon left the boy. This miracle was a demonstration of Jesus’ power and authority, showing that faith in Him and submission to God’s will are essential for healing and deliverance. (4b) (i) Peace and Assurance: Submitting to God’s will brings a sense of peace and contentment, knowing that God’s plan is ultimately for their good. As Christians trust God’s wisdom and timing, they experience a deep inner peace that surpasses understanding (Philippians 4:7). (ii) Spiritual Growth and Transformation: When Christians align themselves with God’s will, they open themselves up to spiritual growth. Submission allows for the work of the Holy Spirit to transform them, making them more Christ-like and helping them to live according to God’s perfect plan for their lives (Romans 12:2). (iii) Purpose and Fulfillment: Submitting to God’s will helps Christians find their true purpose in life. By following God’s guidance, they live in alignment with His intentions, which leads to a fulfilling and meaningful life. Jesus himself said, “For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:50), emphasizing that fulfilling God’s will gives one a deep sense of belonging and purpose. Join for more 👇👇 https://whatsapp.com/channel/0029VbAyFD78KMqn01fzV43G [5/21, 9:25 AM] null: *WAEC CRS ANSWERS* *NUMBER ONE* (1a) (i) Supplier of materials: King Hiram provided cedar and cypress trees from Lebanon, which were high-quality timber needed for the temple construction. (ii) Skilled workers: He sent skilled craftsmen, especially Huram-Abi, a man of great wisdom and technical skill, to assist in the intricate design and construction of the temple. (iii) Transportation assistance: Hiram arranged for the timber to be transported by sea in rafts to Joppa, from where it was carried to Jerusalem. (iv) Friendly alliance: He maintained a strong diplomatic relationship with Solomon, continuing the good ties he had with Solomon’s father, David. (v) Trade agreement: Hiram and Solomon entered a mutual trade agreement, with Solomon supplying foodstuffs such as wheat and oil in exchange for building materials and labor. (vi) Support and encouragement: His willingness to assist Solomon affirmed and encouraged the religious and national significance of the temple project. (1b) (PICK THREE ONLY) (i) Peaceful coexistence: Promotes mutual understanding and peaceful resolution of conflicts between nations. (ii) Trade opportunities: Enhances trade and economic cooperation, leading to access to foreign markets and goods. (iii) Security collaboration: Encourages military alliances and joint efforts in combating terrorism and other transnational crimes. (iv) Cultural exchange: Facilitates cultural interactions, education opportunities, and tourism between nations. (v) Economic aid: Increases the chances of receiving financial aid, technical support, and development grants. (vi) Political support: Helps in garnering international support on global platforms such as the United Nations. [5/21, 9:31 AM] null: CRS *NUMBER 5* (5a) This event is described in Luke 24:13-35. After Jesus’ resurrection, two disciples were traveling to the village of Emmaus, about seven miles from Jerusalem. As they walked, they discussed the recent events of Jesus’ crucifixion and the reports of His resurrection. Jesus Himself approached them, but for some reason, they were kept from recognizing Him. He asked them what they were discussing, and they were surprised, as if a stranger should know nothing about the recent events. They told Him about the crucifixion of Jesus, whom they had hoped would be the redeemer of Israel. Jesus then began to explain to them, starting with Moses and all the Prophets, how the Scriptures pointed to the Messiah’s suffering and glory. As they approached the village, Jesus acted as though He was going to continue His journey, but the two disciples urged Him to stay with them, since it was getting late. When He broke bread with them, their eyes were suddenly opened, and they recognized Him. At that moment, Jesus disappeared from their sight. The disciples immediately returned to Jerusalem to share their encounter, and their hearts were filled with joy and wonder. (5b) (i) Victory Over Sin and Death: The resurrection of Jesus is a powerful testament to the defeat of sin and death. Through His resurrection, Christians believe that Jesus conquered death once and for all, offering them eternal life. This victory provides hope that death is not the end, but a passage to eternal life with God (1 Corinthians 15:54-57). The resurrection assures believers that they, too, will be raised to new life if they are in Christ. (ii) New Life in Christ: The resurrection also signifies the new life Christians receive through faith in Jesus. The Apostle Paul explains that just as Christ was raised from the dead, Christians are spiritually resurrected when they put their trust in Him, allowing them to live a transformed life, free from the power of sin (Romans 6:4). This new life empowers believers to live in the fullness of God’s grace and to walk in His purpose for them, guided by the Holy Spirit. [5/21, 9:32 AM] null: *IRS* (6a) (i)Usman dan Fodio (1754–1817): A key figure in the Sokoto Caliphate, known for his scholarship and reformist movements. (ii)Abdullahi dan Fodio (1766–1828): Brother of Usman dan Fodio, he was a scholar and played a significant role in the establishment of the Sokoto Caliphate. (iii)Muhammad Bello (1781–1837): Son of Usman dan Fodio, he was a scholar and leader who contributed to the intellectual and administrative development of the Sokoto Caliphate. (iv)Ahmadu Baba al-Timbukti (1556–1627 is more accurate for his lifespan, but considering the influence and potential overlap in scholarly networks): Though slightly before the 18th century, his influence might have extended. (6b) (i)Promotion of Literacy: Islam emphasized the importance of reading and writing, leading to increased literacy rates among West Africans. (ii)Development of Islamic Scholarship: Islam led to the development of scholarship in various fields, including theology, jurisprudence, and Arabic language studies. (iii)Establishment of Educational Institutions: Islamic schools and universities were established, providing centers for learning and intellectual development. (iv)Advancement of Literature: Islamic literature flourished, with works in Arabic and local languages, contributing to the region's literary heritage. (v)Influence on Local Languages: Islam influenced the development of local languages, with many adopting Arabic script and incorporating Arabic vocabulary. (vi)Fostering of Intellectual Networks: Islam facilitated the creation of intellectual networks across West Africa and beyond, connecting scholars and promoting the exchange of ideas. (vii)Development of Legal and Judicial Systems: Islamic law (Sharia) influenced the development of legal and judicial systems in many West African societies, providing a framework for governance and dispute resolution. [5/21, 9:32 AM] null: *NUMBER 4* *IRS* Marriage in Islam (Nikah): Marriage in Islam is a sacred legal contract between a man and a woman, based on mutual consent. It's a foundational institution for procreation, emotional well-being, and social stability, requiring the presence of witnesses and the provision of a dowry (mahr) by the husband to the wife. It is viewed as a highly encouraged religious duty. (4bi) 1.Financial support (Nafaqah): Providing for his wife's and family's basic needs, including food, shelter, and clothing. 2.Kindness and Respect: Treating his wife with love, respect, and fairness, avoiding any form of abuse. 3.Protection and Security: Ensuring his wife's physical and emotional safety and well-being. 4.Fulfilling Marital Desire: Fulfilling the sexual rights of his wife within the bounds of Islamic law. 5.Justice and Fairness: If he has multiple wives, treating them equitably. 6.Religious Guidance: Guiding his wife and family in the observance and practice of Islam. (4bii) 1.Obedience and Respect: Showing respect and obedience to her husband in matters that do not contradict Islamic teachings. 2.Maintaining the Home: Managing the household affairs and ensuring a comfortable and clean living environment. 3.Preserving His Honor and Property: Protecting her husband's reputation, secrets, and property in his absence. 4.Responding to His Marital Needs: Fulfilling her husband's sexual rights within the bounds of Islamic law. 5.Raising Children: Taking primary responsibility for the upbringing and moral education of their children, in cooperation with the husband. 6.Not Allowing Others into the Home Without Permission: Not allowing anyone the husband dislikes to enter their home when he is absent or without his permission. [5/21, 9:33 AM] null: IRS (1a) Jahiliyyah means a "state of ignorance or "time of ignorance". Muslims use the term to refer to the period before Islam in Arabia when the people were worshipping idols and had no revelation to guide them in their belief and conduct. (1b) (i) Al - Lat (ii) Al-Uzza (iii) Manat (iv) Hubal [5/21, 9:35 AM] null: *WAEC CRS ANSWERS* *NUMBER TWO* (2a) The contest on Mount Carmel took place during a time when Israel, under King Ahab and Queen Jezebel, had turned away from God to worship Baal. Elijah, a prophet of God, challenged the prophets of Baal to a contest to prove who the true God was. He invited the people of Israel to Mount Carmel and set the terms of the challenge: each side would prepare a bull for sacrifice without lighting the fire. The God who answered by fire would be acknowledged as the true God. The prophets of Baal went first. From morning until evening, they called upon Baal, shouting and dancing around their altar. They even slashed themselves with swords and spears until they bled, but there was no response. Elijah mocked them, suggesting that their god might be sleeping or busy. Despite their loud cries and desperate actions, Baal remained silent, showing his powerlessness. When it was Elijah's turn, he repaired the altar of the Lord, using twelve stones to represent the twelve tribes of Israel. He arranged the wood, cut the bull, and laid it on the altar. To make the miracle even more dramatic, he ordered that water be poured over the sacrifice three times, soaking the wood and filling the surrounding trench. Then Elijah prayed to God, asking Him to reveal Himself so the people would know He was the true God. Immediately, fire from heaven fell and consumed the offering, the wood, the stones, the dust, and even the water in the trench. The people fell on their faces and cried, "The Lord, He is God!" This dramatic display of power silenced the prophets of Baal and confirmed God's supremacy. Elijah then ordered the arrest and execution of the false prophets, demonstrating that God's authority and holiness could not be mocked or challenged. (2b) (PICK THREE ONLY) (i) Preaching sound doctrine: The church should consistently teach biblical principles and moral values to guide the behavior of its members. (ii) Counseling and guidance: Providing spiritual counseling and mentoring to individuals struggling with immoral habits or influences. (iii) Community outreach: Engaging in programs that reach out to the community, offering education, support, and alternatives to immoral lifestyles. (iv) Youth empowerment: Organizing programs and activities that engage the youth and teach them discipline, responsibility, and godly living. (v) Public advocacy: Speaking out against societal vices such as corruption, sexual immorality, and substance abuse through media and public platforms. (vi) Disciplinary measures: Enforcing discipline within the church to correct and deter immoral behavior among members. [5/21, 9:36 AM] null: IRS NUMBER THREE (3a) Imān is the Islamic term for faith or belief, specifically the firm belief in the heart, affirmation by the tongue, and actions by the limbs in the core tenets of Islam. (3b) (i) Belief in Allah (ii) Belief in His Angels (iii) Belief in His Books (iv) Belief in His Messengers (v) Belief in the Last Day (vi) Belief in Divine Decree (Qadar), both good and bad (3c) (i) It teaches that everything happens by Allah’s will and knowledge. (ii) It builds trust in Allah’s plan, even during hardship. (iii) It encourages patience during trials and gratitude during ease. (iv) It reminds believers that success and failure are part of divine wisdom. (v) It promotes reliance on Allah rather than solely on personal effort. (vi) It reduces anxiety over the future by affirming divine control. (vii) It strengthens acceptance of life’s events without resentment. (viii) It nurtures humility, knowing that humans do not control outcomes. [5/21, 9:38 AM] null: CRS *NUMBER 6* (6a) This statement comes from Matthew 18:21-35, where Jesus tells the Parable of the Unforgiving Servant. The parable begins when Peter asks Jesus how often he should forgive someone who sins against him, suggesting “up to seven times?” Jesus replies that forgiveness should be limitless, “up to seventy times seven,” indicating an infinite willingness to forgive. Jesus then shares the story of a king who decides to settle accounts with his servants. One servant owes the king an enormous debt (10,000 talents, an amount that would be impossible to repay), and when he cannot pay, the king orders that he and his family be sold. The servant begs for mercy, saying he will repay the debt if given more time. The king, moved by compassion, forgives the entire debt and releases him. However, this same servant then encounters a fellow servant who owes him a much smaller amount (100 denarii). Instead of showing mercy, he demands repayment and has the man thrown into prison when he cannot pay. Other servants witness this and report it to the king. The king calls the unforgiving servant back and rebukes him, saying, “You wicked servant. I forgave you all that debt because you besought me; should you not also have had compassion on your fellow servant, just as I had pity on you?” The king then delivers the unforgiving servant to the jailers until his debt is paid. Jesus ends the parable by stating that God will similarly treat anyone who does not forgive others from their heart. The parable emphasizes that forgiveness is a key part of the Christian faith and that God’s forgiveness toward us should inspire us to forgive others. (6b) (i) Restoration of Relationships: Forgiveness is essential for healing broken relationships. By forgiving others, Christians reflect God’s love and grace, which helps rebuild trust and peace. It allows for reconciliation between individuals and communities, whether in family, church, or society. Forgiveness fosters unity and helps believers live out the command to love one another as God has loved them (John 13:34). (ii) Spiritual Freedom and Emotional Healing: Holding on to anger and resentment can spiritually and emotionally imprison a person. Forgiveness frees Christians from these burdens, offering peace and emotional healing. By releasing grudges, Christians experience greater peace of mind and can grow spiritually. Jesus teaches that forgiveness also opens the door to receiving God’s forgiveness (Matthew 6:14-15), creating a cycle of grace and freedom.