Boaz as Redeemer Boaz falls deeply in love with Ruth and wishes to marry her, but there is a significant barrier: there is a closer relative who also has a claim on the woman and the land. If we consider Boaz to be a type of Christ, this situation may reveal an issue at stake in the great contro- versy. Christ loves us, but there is a “closer relative” who also has a claim: Satan. What do the following passages reveal about Satan’s claim on human- ity? (Job 1:6–11; Matt. 4:8, 9; Jude 1:9; Luke 22:31). ____________________________________________________ ____________________________________________________ When Satan appeared in the heavenly council, he told God that he had been “ ‘going to and fro in the earth’ ” (Job 1:7), and when God asked him if he had noticed the righteous Job, Satan laid claim to him as one of his own, suggesting that Job’s heart did not really belong to God. That is, he really follows You only because You are good to him. Stop being good to him and see who truly has Job’s allegiance. In Jude, we see a brief reference to a story that was well known in Israel: after Moses had been buried by God (Deut. 34:6), he was later resurrected. Though we are not privy to the details, the text itself, which says that they disputed over the body of Moses, implies that Satan was making some kind of claim on it. “For the first time Christ was about to give life to the dead. As the Prince of life and the shining ones approached the grave, Satan was alarmed for his supremacy. With his evil angels he stood to dispute an invasion of the territory that he claimed as his own. He boasted that the servant of God had become his prisoner. He declared that even Moses was not able to keep the law of God; that he had taken to him- self the glory due to Jehovah—the very sin which had caused Satan’s banishment from heaven—and by transgression had come under the dominion of Satan.”—Ellen G. White, Patriarchs and Prophets, p. 478. Obviously, Christ refuted Satan’s claim, and Moses was resurrected (see Matt. 17:3). In Ruth 4:1–12, Boaz travels to the gate of Bethlehem—the town where Christ would enter our world as our close relative. The elders gather, and finally a sandal (a symbol of ownership) is exchanged. The gate of a village is where cases were decided: this is a type of judgment scene. It reflects the judgment scene of Daniel 7:13, 14, 22, 26, 27. We must not miss this critical aspect of judgment: judgment is in “favor of the saints” but only because Christ paid the price for us, just as Boaz did for his bride.