๐—”๐——-๐——๐—˜๐—˜๐—ก๐—จ ๐—ก๐—”๐—ฆ๐—˜๐—˜๐—›๐—” - ๐ผ๐‘ ๐‘™๐‘Ž๐‘š๐‘–๐‘ ๐พ๐‘›๐‘œ๐‘ค๐‘™๐‘’๐‘‘๐‘”๐‘’ ๐‘…๐‘’๐‘š๐‘–๐‘›๐‘‘๐‘’๐‘Ÿ๐‘  ุฃู‡ู„ ุงู„ุณู†ุฉ ูˆุงู„ุฌู…ุงุนุฉ ,ุงุฏูŠู† ู†ุตูŠุญู‡
๐—”๐——-๐——๐—˜๐—˜๐—ก๐—จ ๐—ก๐—”๐—ฆ๐—˜๐—˜๐—›๐—” - ๐ผ๐‘ ๐‘™๐‘Ž๐‘š๐‘–๐‘ ๐พ๐‘›๐‘œ๐‘ค๐‘™๐‘’๐‘‘๐‘”๐‘’ ๐‘…๐‘’๐‘š๐‘–๐‘›๐‘‘๐‘’๐‘Ÿ๐‘  ุฃู‡ู„ ุงู„ุณู†ุฉ ูˆุงู„ุฌู…ุงุนุฉ ,ุงุฏูŠู† ู†ุตูŠุญู‡
June 5, 2025 at 12:03 PM
*THE VIRTUE OF THE ACCEPTED แธคAJJ AND ITS DESCRIPTIONS* Abลซ Hurayrah (may ALLฤ€H be pleased with him) narrated: I heard ALLฤ€Hโ€™s Messenger (๏ทบ) saying, โ€œ _From one โ€˜umrah to the next is an expiation for whatever comes in between them, and an accepted แธคajj has no reward except Paradise_ .โ€ {Al-Bukhฤrฤซ #1683 and Muslim #1349}. The แธฅadฤซth is evidence for the virtue of the accepted แธคajj and the tremendous reward for it with ALLฤ€H, the Most High, since the one who achieves that is from those who are successful in achieving the pleasure of ALLฤ€H and HIS Paradise. Also, his reward is not limited to the expiation of some of his sins but it is also a must that he enters Paradise. *The accepted แธคajj has descriptions:* *The First* : The wealth spent to perform it must be แธฅalฤl due to the statement of the Prophet (๏ทบ): โ€œ _Indeed, ALLฤ€H is good and HE only accepts that which is goodโ€ฆ_ โ€ {Muslim #1015} *The Second* : Sincerity in actions for ALLฤ€H, the Most High, and following the Sunnah of the Messenger (๏ทบ). *The Third:* Keeping away from acts of disobedience, sins, innovations and matters which contradict the Sunnah, and that he returns better than when he left. *The Fourth* : Good manners, gentleness, and humility in his transportation and living arrangements, his interacting with others, and in every situation just as the Prophet (๏ทบ) was during his performance of แธคajj. Ibn โ€˜Abdul-Barr (may ALLฤ€H have mercy on him) said, โ€œ _The accepted แธคajj is that which has no showing-off or seeking fame, no obscenity or evil, and is done with แธฅalฤl wealth._ โ€ {At-Tahmid (22/39)} It is emphasized the the pilgrim must know the rulings of แธคajj and the description of the correct manner it must be performed in either by reading books covering แธคajj rites, asking someone whose knowledge he trusts or having a student accompany him so he can benefit from him. It is an obligation upon him to exalt the symbols of ALLฤ€H, the Most High, and sense the virtue of the rituals and their places. So, he performs the rites in a manner of exaltation, reverence, love and submission to ALLฤ€H, the Lord of all creation. A sign of that is that he performs the rituals of แธคajj with tranquillity and dignity and he is deliberate in his actions and statements. He is cautious against the haste that many people are upon at this time. He accustoms himself to patience in performing acts of obedience to ALLฤ€H, the Most High. Indeed, this is closer to acceptance and greater in reward. ๐Ÿ“š Ahadith about the Tens Days of Dhul-Hijjah and the Days of Tashriq, Rulings and Manners || Page 28-29 ========================= ๐—ฅ๐—ฒ๐—ฎ๐—ฑ, ๐—ฆ๐—ต๐—ฎ๐—ฟ๐—ฒ & ๐—™๐—ผ๐—น๐—น๐—ผ๐˜„ ๐—จ๐˜€: ๐‘ป๐’†๐’๐’†๐’ˆ๐’“๐’‚๐’Ž ๐‘ช๐’‰๐’‚๐’๐’๐’†๐’: t.me/islamicknowledgereminders ๐‘พ๐’‰๐’‚๐’•๐’”๐‘จ๐’‘๐’‘ ๐‘ช๐’‰๐’‚๐’๐’๐’†๐’: Whatsapp.com/channel/0029VaESWXU0QeakndIYqZ1Y

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