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May 30, 2025 at 01:40 PM
🔆 Key Takeaways: Nonviolence — Rooted in Strength, Not Weakness
✅ Nonviolence: Misunderstood but Rooted in Strength
◦ Nonviolence is increasingly seen as weakness or passivity; however, this perception is misleading.
◦ True nonviolence stems from strength, inner discipline, and willingness to co-exist, not defeat or impotence.
✅ Historical and Philosophical Foundations
◦ Nonviolence is an ancient Indian ideal, with roots in the principle of ahimsa parmo dharma.
◦ It has evolved globally beyond Mahatma Gandhi’s work, influencing leaders like Martin Luther King Jr.
◦ Allowing a violent injustice to persist can never be equated with nonviolence.
◦ The worst forms of impotence are a consequence of rage, not nonviolence. If you act from a higher level of awareness, drawing on finer human emotions, you can work out effective, refined strategies to overcome injustice.
◦ If victory is defined as demolishing or getting rid of the “other”, then the human cost of doing so may well amount to a defeat. Nonviolence defines victory as standing firm in your strength and having the willingness to co-exist, co-thrive with the “other”.
◦ All these have one pre-condition — the absence of fear and hatred.
✅ Critique of Institutional Nonviolence
◦ Critics argue that nonviolence is ineffective against repeat offenders or terrorism.
◦ Institutional efforts like Nonviolent Peaceforce and Shanti Sena have diminished in visibility but still carry relevance.
✅ Philosophical Depth: Himsa vs. Ahimsa
◦ Nonviolence should not be seen as a binary opposite of violence; it’s part of a complex moral spectrum.
◦ There is no final “arrival” or utopia in human moral evolution—continuous striving is key.
✅ Cultural and Literary Resonance
◦ Reference to the Ramcharitmanas: According to the popular telling of the story, as happened at the briefing, Samudradev, the sea god, appears and begs forgiveness and allows Ram’s army to pass through.
◦ This incomplete version leaves out the most crucial element. What the god of the seas says to Ram is that the laws of creation do not allow the sea to part or dry up — not even at the command of Lord Vishnu himself. If you are changing the laws of nature that is another matter, says Samudradev.
◦ This reminder about the cosmic dharma evaporates Ram’s anger. He withdraws the weapon. Samudradev informs Ram that two of the people in his army, Nal and Neel, have a divine gift — whatever they touch will float on water. That is how the bridge becomes possible.