*Kitab ut Tawheed* *Baab 14 (باب مَا يُذْكَرُ فِي الذَّاتِ وَالنُّعُوتِ وَأَسَامِي اللَّهِ)* *Sahih al-Bukhari 7402* Nabi Kareem ﷺ ne *‘Adhal* aur *Qarah* qabeelon ke logon ki darkhwast par kuch akabir sahaba ko un ke paas bheja. In mein *Khubaib* رضي الله عنه bhi shamil the. Ibn Shahab kehte hain ke mujhe *‘Ubaidullah bin ‘Iyad* ne khabar di ke *Zaynab bint Al-Harith* (jo Harith ki beti thi) ne bataya: *"Jab log Khubaib رضي الله عنه ko qatl karne ke liye jama huye, (aur woh us waqt qaid mein the), to usi dauraan unho ne mujh se apni safai ke liye ek ustura (razor) manga tha."* Phir jab un logon ne Khubaib رضي الله عنه ko *Haram-e-Makkah se baahar* le jaakar qatl karna chaha, to unho ne kuch ash'aar (sher) padhe: *"Aur jab main Muslimani haalat mein qatl kiya jaa raha hoon, to mujhe is baat ki parwah nahi ke mujhe kis pehlu se qatl kiya jaa raha hai.* *Mera yeh marna Allah ke liye hai. Aur agar Allah chahega, to mere tukde tukde hue a’zaa (jism ke hisson) par barakat nazil farmaye ga."* Phir *Ibn Al-Harith* ne unhein shaheed kar diya. *Aur Nabi Kareem ﷺ ne apne sahaba ko usi din unki shahadat ki khabar de di jis din woh shaheed kiye gaye.* *📚 Wazahat* *1. Waqi‘a As-haab e Raji‘ ka Pas-e-Manzar:* Ibn Hajar al-‘Asqalani رحمہ اللہ ne Fath al-Bārī mein likha ke: *‘Adhal aur Qarah* qabeelon ne Rasoolullah ﷺ ke paas ilm hasil karne ke liye log bhejne ka kaha, lekin yeh dhokha tha. Un logon ne dushman ke kehne par yeh plan banaya tha ke Musalman da’wati group ko qatl kar diya jaye ya dushman ke hawale kiya jaye. Is liye Nabi ﷺ ne 10 chune huye sahaba, jin mein Khubaib رضي الله عنه bhi thay, unhe da’wati aur mukhbir mission ke liye bheja. *2. Khubaib رضي الله عنه ki Taharat aur Imaan:* Fath al-Bārī mein bayan hota hai ke Khubaib رضي الله عنه ne qatl se pehle *istara manga apne jism ki taharat ke liye,* jo Islam ki *fitrah (natural purity) aur ibadat ka hissa hai.* 🔹 Ibn Hajar likhte hain: "Fi hādha dalīl ʿalá istihbāb tanẓīf al-badan wa in kāna fī ḥāl al-qaṭl." *Is mein daleel hai ke badan ki safai har haalat mein mustahabb hai, chahe maut ke qareeb hi kyu na ho.* *3. Ash'aar ki Fiqhi Wazahat:* Khubaib رضي الله عنه ke ash‘aar: *"Wa lastu ubāli ḥīna uqtalu Musliman..."* In ash‘aar par Ibn Hajar ne kaha: "Fīhī dalīl ʿalá jawāz al-shiʿr mā lam yakun fīhī maḥẓūr." *Yeh is baat ki daleel hai ke agar shi'r (nazm) mein shar‘i khilāf baat na ho to woh jaiz hai, balkeh mustahabb bhi ho sakta hai.* *Ye ash‘aar:* 🔹Ikhlas ka izhar hain 🔹Shahadat ki arzoo ko bayan karte hain 🔹Aur yeh bhi ke mo‘min maut se nahi ghabrata jab woh haqq par ho *4. Nabi ﷺ ka Ghaibi Ilm:* Rasoolullah ﷺ ne apne sahaba ko usi din unki shahadat ki khabar di. Ibn Hajar kehte hain: "Fīhī min dalā’il al-nubuwwah, bal huwa min jawāmiʿ mujizātihi." *Is mein nubuwwat ki nishaniyon mein se ek nishani hai, balkeh ye Nabi ﷺ ke jawāmi‘ al-mu‘jizāt (جامع معجزات) mein se hai.* Yeh is baat ka saboot hai ke Nabi ﷺ ko Allah ne *waḥī ke zariye* ilm diya ke un ke sahaba shaheed ho gaye hain. *5. Sabq aur Ibrat:* Ibn Hajar ne is waqi‘e ki wazahat mein yeh bhi kaha: 🔹Musalman ko har haalat mein taharat aur imaan ka izhar karna chahiye. 🔹Qatl ya maut ke waqt bhi iman aur tawakkul ka izhar mo‘min ka shana hai. 🔹Dushman ke darmiyan bhi mo‘min apna rukh aur rawayya Allah ke taraf rakhta hai. *Hira Academy* https://whatsapp.com/channel/0029Vb43GNb96H4aH2IDZk0c