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2/3/2025, 6:02:41 AM

A Series of Reminders About The Month of Sha'bān - No.1 From The Virtue Of The Month If Sha'bān Is That The Prophet ﷺ Would Fast Most Of It Shaykh Muḥammad Ṣāliḥ al-'Uthaymīn رحمه الله said: "As for Sha'bān, then yes it is unique since the Prophet ﷺ would increase his fasting. Rather, he would fast most of this month. So it is befitting to increase fasting in Sha'bān. ● [لقاء الباالمفتوح ١٧٤] Shaykh 'Abdul Muḥsin al-'Abbād حفظه الله إيمانه said: "The Messenger ﷺ would fast the most in the month of Sha'bān and Muḥarram from the months. And the Messenger ﷺ never completed fasting an entire month except Ramaḍān. ● [شرح سَنَن أبي داود للشيخ عبدالمحسن العباد ١٨/٣]

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2/3/2025, 10:45:43 PM

```🌹Six 6⃣ Important Rulings that the Imam of the Prayer Should Follow — Shaykh ‘Abdullah ibn ‘Aqil``` _🎙️Shaykh ‘Abdullah ibn ‘Abdil-‘Aziz ibn ‘Aqil (rahimahullah) said:_ *There are six matters by which we can discern that an Imam possesses understanding (Fiqh) of the rulings of the prayer:* *The first: The Imam should shorten the pronunciation of the opening takbir and not extend it, whether when pronouncing “Allāh” or “Akbar,” although extending ‘Akbar’ is worse[1]. The Imam should not prolong it because if those praying behind him precede the Imam in takbir (by saying Allahu Akbar before the Imam finishes saying it), their prayer will be invalid, and similarly, if the Imam coincides with them in saying it, according to the opinion of some scholars. Likewise, he should not extend any of the takbirat to prevent those praying behind him from preceding him.* *The second: The Imam should shorten the pronunciation of the taslim and not extend it to prevent those praying behind him from hastening before the completion of the Imam’s taslim (by saying ‘as-salamu ‘alaykum wa rahmatullah’ before the Imam finishes saying it).* *The third: The Imam should shorten the sitting of the first tashahhud as it was narrated in the hadith that the Prophet would sit in the tashahhud as if he was sitting on a hot stone (Abu Dawud no. 995).* *The fourth: The Imam should not pray within a mihrab in a way that he is concealed from the view of those praying behind him.* *The fifth: The Imam should pray near the first row and not leave a gap between himself and the first row except for what is necessary, ensuring that his feet do not touch the heads of those behind him. Similarly, the other rows should be close to each other.* *The sixth: When reciting Surah al-Fatihah in the loud prayers, he should stop at the end of each verse. Surah al-Fatihah has seven verses, so he should pause after each verse and avoid reading two or three verses in one go.* _📚 Source: Kashkul Ibn ‘Aqil (pg. 12)_ 📚 Footnotes: *[1] When saying ‘Allahu Akbar’, the word ‘Allah’ should be stretched for two counts as ‘Allaahu’. The Shaykh advises the Imam against stretching it longer, such as ‘Allaaaaahu’, which some Imams do mistakenly. Regarding ‘Akbar’, it should not be stretched at all. Therefore, if the Imam says ‘Akbaar’, it is considered a major mistake.* _❞✍🏻📖Keep Reminding, for Indeed the ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇꜰɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ 🤝📲❝_ *Allaahu l Musta'aan*

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2/1/2025, 2:08:06 PM

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2/2/2025, 11:12:30 AM

One of the dumbest argument of the Christians against Islam is saying the prophet married Ãishah (RoḍiyaLlōhu an'hā) by the age of 6 and consummated the marriage by 9. They are ignorantly using our modern world to judge almost 1500 years ago Marriage was based on two things Maturity and Puberty Maturity is not determined by age, it's determined by many factors such as environment, norms, proper upbringing, societal values, by 9 Ãishah (RoḍiyaLlōhu an'hā) was already matured than most of our 30/40 years old women. And secondly, she said it herself that she started her monthly circle before her marriage was consummated, meaning she was biologically matured and her reproductive system can bear pregnancy, which is one of the basic standard for marriage. Also they don't have the education system we have in our modern world today, they don't have the pre nursery, nursery, primary, secondary, college, university, masters, PhD. They don't have all these education systems that takes lot of our time and make us mentally mature late, and thereby get married late What do you expect her to be doing in her parents house after she has biologically matured to get married, and based on their environment, she's mentally fit and matured to manage marriage. According to the bible, King David (peace be upon him) was 70 years old when he married 12 years old Abishag, none of you will question that, you will always find excuse to support anything in the bible. But if it were Prophet Muhammad (peace be upon him) you will never accept the explanation that justifies his actions, no matter how logical, rational and impressive they are. Don't be a hypocrite, seek the truth with open mind.

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2/2/2025, 5:46:17 AM

Dhikr (rememberance of Allāh)is healing and medicine for the heart ✨🫀🌹 - سُبْحَانَ ٱللهِ (SubhānaLlāh) - اَلْحَمْدُ لِلّٰهِ (AlhamduliLlah) - اَللّٰهُ أَكْبَرُ (Allāhu Akbar) - لَا إِلٰهَ إِلّا اللّٰهَLā ilāha illā Allāh) - لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ (Lā hawla wala quwwata illa billah)- - *And Remember Me And I Will Remember You* (Qur'an 2:15) *And be not like those who forget Allāh so Allāh make them forget themselves* (Qur'an Ayat) Pass it on📲

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2/1/2025, 9:56:14 AM

💠 A few rulings pertaining to Fasting in the month of Sha`baan: 1️⃣ It is Mustahab (preferred) to Fast as many days as possible in Sha`baan 2️⃣ To make up for the missed Fasts of the previous Ramadhaan in Sha`baan 3️⃣ It is disliked to delay the making up of the missed Fasts of the previous Ramadhaan without a valid excuse 4️⃣ Those who did not Fast in the first 15 days, should not fast in the last 15 days of Sha`baan 5️⃣ It is not allowed to Fast a day or two before Ramadhān 6️⃣ It is not allowed to Fast on the Day of Doubt

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2/1/2025, 6:29:43 AM

One of the many commands and prohibitions found in surah al-Hujurat [49] is Allah's statement: [وَلَا تَجَسَّسُوا ] "And do not spy on one another" [12] Muhammad ibn Jarir al-Tabari began his explanation of this statement by saying: Allah's statement, "And do not spy on one another" Allah is saying: Do not go looking for the faults of one another or dig into their secrets in an effort to bring their faults to light. Instead, content yourself with the outward appearance that a person displays to you and commend or criticize them based on that, not based on their hidden matters which you do not know. [Tafsir al-Tabari 22/304]

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1/31/2025, 10:10:04 PM

Shaykhul-Islām, Ibn Taymiyyah رحمه الله said: “It was said to El-Imām Ahmad ibn Hanbal (RaḥimahuLlāh): ‘A person who fasts, offers prayers, and does Itikaaf (seclusion in the Masjid) more beloved to you or the one who speaks against Ahlul-Bid'ah?’ He, El-Imām Ahmad (RaḥimahuLlāh) said: ‘If he stands (in the night), prays and does Itikaaf, then these are all for himself. But when he speaks against the Ahlul-Bid'ah, then this is for (the welfare of) the Muslims and this is better.’ (Ibn Taymiyyah continues): So he (El-Imām Ahmad) has made it clear that this benefits all Muslims in general regarding their Deen, similar in nature to Jihād in the Cause of Allaah.” [Majmoo` al-Fataawa (28/231-232)].

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2/1/2025, 9:45:10 AM

The best relationship of husband wife is when you two can act like lovers and best friends. When you have more playful moments than serious ones. When you can joke around, have unexpected hugs and random kisses. When you two give each other that specific stare and just smile. When you'll stay up all night just to settle your arguments and problems. When you can completely act yourself and they still love you for who you are. _May Allāh grant all couples harmony, love, loyalty, patience, peace and unity till Jannah. And to all the brothers and sisters that are unmarried and reading this, I pray you get a spouse who truly loves you for the sake of Allāh._ آمــيــن 💖

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2/2/2025, 7:01:35 AM

Allāh says in surah al-Qiyamah [75]: ‎[ بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ] "But man wants to continue in sin." [5] In part of his explanation of this ayah, Imam al-Baghawi wrote: Sa'eed ibn Jubayr said: "... to continue in sin" i.e. that he prefers to sin and put off repenting, so he says, "I will repent later, I will do good deeds later" until death comes to him while he is at his lowest point and his worst deeds. [Tafsir al-Baghawi 8/282]