𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/18/2025, 5:10:24 AM

Honouring the Speech of Allāh Al-Hakeem at-Tirmidhī رحمه الله (d.320AH) mentioned,   “From honouring and respecting the Qur’ān is that one does not let a day from his days go by without reading the mushaf (copy of the Qur’ān) at least once (a day), and Abū Mūsa al-Ash’aree (رضي الله عنه) used to say,   “Indeed, I feel ashamed that I do not read the covenant of my Lord (at least) once a day.”” ✿————✦————✿ [Tafseer al-Qurtubī vol.1, pg.50, Resalah Publishers, 1st edition] https://markazmuaadh.com/library/wisdom-of-the-wise/

𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/15/2025, 10:17:18 PM

‎Who are you in reality? ‎al Hassan al Basrī رحمه الله said: ‎"Whoever wishes to know what they are truly about, let them compare themselves to the Quran." ‎(al zuhud wal raqāiq - ibnul Mubārak 1/13) https://x.com/armawsili/status/1895751262269784356?s=52

𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/20/2025, 9:35:48 PM

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𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/18/2025, 2:28:04 PM

Ghafir - 40:3 The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower (of favours). Lâ ilâha illâ Huwa (none has the right to be worshipped but He), to Him is the final return. Translation: Muḥsin Khān/Taqī-ud-Dīn-al-Hilālī

𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/14/2025, 4:36:18 PM

Contemplation Insights from Page 6 of the Qurʿān, Verses 30-37 ‎✦ It is incumbent upon the believer to submit to Allah in both what He foreordained of destiny and what He issues of religious commandments, especially since divine wisdom is oftentimes hidden and unknowable to human minds. ✦ The Noble Qur'an elevates the status of knowledge and makes it a means of distinction among creation, as indicated by the story of Adam. No matter your level of knowledge, be humble before Allah and ask Him for more.Set aside time in your schedule to routinely learn important issues that you need for guidance. ✦ Arrogance is the root of all sins and the core cause of every calamity that befalls creation. It was the first sin by which Allah was disobeyed. It is a satanic trait. Glorification of Allah, on the other hand, is a characteristic of the angels; emulate them.  ✦ Remember sins you have committed, then say as was said by your earliest forebears, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers" (Verse 37). ✿————✦————✿ Source: Fourth Edition of Contemplating Over The Qur’ān Book One, P.g 31 | Prepared by Abū Suhailah ʿUmar Quinn | Contributors: Umm Suhailah Khadijah Taylor

𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/25/2025, 2:14:46 PM

Al-An'am - 6:59 And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record. Muḥsin Khān/Taqī-ud-Dīn-al-Hilālī This verse is one of the verses that most clearly highlight His all-encompassing knowledge, which includes all of the unseen, of which He discloses whatever He wills to whomever He wills of His creation, although much of it remains concealed from the angels who are close to Him and the Prophets who were sent, let alone other people. He knows what is in the wilderness of animals, plants, sand, rocks and dust, and what is in the sea of marine creatures, minerals and other things, that may be contained in different parts of it, and what is in the water. (Not a leaf falls) from plants on land and in the water, in cities and in the wilderness, in this world and in the hereafter, but He knows it. (there is no grain in the darkest bowels of the earth), which includes the seeds of fruits and other crops, seeds that are sown by people and the seeds of wild plants from which different types of vegetation grow. (nor anything fresh or dry) this is general in meaning and comes after specific descriptions (but it is [inscribed] in a clear record) - this refers to al-Lawh al-Mahfoodh, which contains mention of them and listed them all. Some of the things mentioned may dazzle and astound the minds of smart people. This is indicative of the greatness of the Almighty Lord and the all-encompassing nature of all of His attributes. If all of humankind, from the first to the last of them, were to come together to comprehend some of His attributes, they would never be able to do so. Blessed be the Almighty Lord, the All-Encompassing, All-Knowing, the Praiseworthy and Glorious, the Witness, the Omniscient. How great is Allah; no one can list all the words of praise for Him. Rather He is as He has praised Himself, and is far above whatever His slaves may say in praise of Him. This verse indicates that His knowledge encompasses all things and His clear record (al-Lawh al-Mahfoodh) includes all that happens. ✿————✦————✿ [Taysīr al-Karīm ar-Rahmān fī Tafsīr Kalām al-Mannān, Vol.3 P.98-99] https://salafibookstore.com/product/tafseer-as-sadi-10-volumes/

𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/15/2025, 7:23:58 AM

Al-Hajj - 22:37 It is neither their meat nor their blood that reaches Allâh, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allâh for His Guidance to you. And give glad tidings (O Muhammad صلى الله عليه وسلم) to the Muhsinûn (doers of good). [Muḥsin Khān/Taqī-ud-Dīn-al-Hilālī] ___________________________________________ That is, the aim of the sacrifice is not merely to slaughter the animals, for nothing of their flesh or blood reaches Allah, because He is the Self-Sufficient, Most Praiseworthy. Rather what reaches Him is sincerity in the deed, seeking of His reward, and good intention. Hence He says: ﴾rather it is your piety that reaches Him﴿. This encourages and urges the believer to be sincere to Him when offering the sacrifice. The aim should be to seek the pleasure of Allah alone, not pride, showing off, seeking to enhance one's reputation or merely following custom. The same applies to all acts of worship: if they are not accompanied by sincerity and fear of Allah, then they are merely empty shells, like a body without a soul. ﴾Thus He has subjected them to you, so that you may glorify Allah ﴿ that is, venerate and honour Him ﴾for having guided you﴿ that is, in return for His having guided you, for He is deserving of the most perfect praise and highest veneration. ﴾And give glad tidings to those who do good﴿ by worshipping Allah, in that they worship Allah as if they see Him. If they have not reached that level, then let them worship Him believing at the time of their worship that He is watching them and sees them. This also refers to those who do good to other people in all ways, whether by offering financial help, teaching knowledge, using their position to help, offering sincere advice, enjoining what is right, forbidding what is wrong, saying a kind word, and so on. Those who do good have glad tidings from Allah of happiness in this world and the hereafter; Allah will show them kindness as they did good by worshipping Him and they did good to His slaves. ﴾Is the reward of goodness anything but goodness?﴿ (ar-Rahmân 55: 60) ﴾For those who do good there will be the best reward and more besides…﴿ (Yoonus 10: 26) ✿————✦————✿ [Taysīr al-Karīm ar-Rahmān fī Tafsīr Kalām al-Mannān, Vol.6 P.278-279] https://salafibookstore.com/product/tafseer-as-sadi-10-volumes/

𝘘𝘶𝘳‘𝘢̄𝘯 𝘉𝘦𝘯𝘦𝘧𝘪𝘵𝘴

5/13/2025, 1:39:13 PM

Al-Baqarah - 2:45 And seek help in patience and As-Salât (the prayer) and truly it is extremely heavy and hard except for Al-Khâshi‘ûn [i.e. the true believers in Allâh - those who obey Allâh with full submission, fear much from His Punishment, and believe in His Promise (Paradise) and in His Warnings (Hell)]. [Muḥsin Khān/Taqī-ud-Dīn-al-Hilālī] ‎—————— Here, Allah commands them to seek help in their affairs by being patient in all situations. That means being patient in obeying Allah so that one may fulfil one's obligations properly, and being patient in refraining from disobedience, so that one may be able to keep away from it altogether. It also includes patience in accepting the decree of Allah when it is painful, so as to avoid becoming angry or discontented with it. Having patience and compelling oneself to do what Allah has enjoined is a great help in all situations. As a person strives to be patient, Allah will grant him patience. That also applies to prayer, which is the foundation of faith and keeps one from committing shameful and evil deeds. By means of prayer, a person may seek help in all his affairs. ﴾Indeed it﴿ that is, prayer ﴾is hard﴿ that is, difficult ﴾except for the humble﴿. It is easy and light for them, because humility, fear of Allah and hope for that which is with Him makes them do it happily, because they have the hope of reward and the fear of punishment. This is unlike the one who is not like that, for he has no motivation to do it, and if he does do it, it is one of the most burdensome of things for him. Humility means submission of the heart, being tranquil and turning to Allah (سبحانه و تعالى ), expressing one's utter need of Him, having faith in Him and believing in the meeting with Him. •••••••••• [Taysīr al-Karīm ar-Rahmān fī Tafsīr Kalām al-Mannān, Vol.1 pg 79-80 ] https://salafibookstore.com/product/tafseer-as-sadi-10-volumes/